Relational, Relational, Relational

From Marvin Wilson’s Our Father Abraham:

Jewish anthropologist Raphael Patai has observed that because the Hebrews liked the concrete and tended to avoid the abstract, the idea of doctrinal formulation was alien to their mind. In Hebrew thought the essence of true godliness is tied primarily to a relationship, not a creed. . . .For the Hebrews, personal or individual relationship has always been far more expressive of the heart of religious faith than mere intellecttual assent to abstract statements or religious ideas. pg. 138.

Sometimes I wonder if I’ll ever fully recover from the idea that what God cares about most is what I “believe” about certain propositional statements. It’s true that we can’t do enough good works to earn our salvation. But how many wrong/bad beliefs does it take to condemn us?

Nice Sign

I was running my usual route through the neighborhood the other day and I saw a sign in a front yard several houses down that said: This yard is NOT your dog’s restroom. Please stay off the grass.

I saw a Great Dane in the backyard next door. . .

I can only hope that this sign was a last resort to stop unwanted fertilization, not the first.

I also hope the Great Dane can read. I bet a dog that big gets to do his business wherever he wants.

Happy Birthday Elijah!

My little buddy, Elijah, turned three today. We celebrated with pizza, sundaes, games, and a present or two. Caleb and Elijah are both playing with the Star Wars Speeder and the Mr. Potato Head Darth Tater (courtesy of Grandma Sue).

On The Importance of Flossing

I’m sure you’ve heard of the Fixing Broken Windows theory of crime reduction. If not, go check out the link or what follows will seem even more random than it already is.

On a personal level, this theory holds true for the way I manage my life. The broken windows I need to keep fixed in order to keep my life from descending into complete anarchy is flossing my teeth. When I’m flossing regularly, I seem to be able to make wise choices. I feel put together and whole. Flossing seems to make me more punctual and less moody. When not flossing regularly I’m always only one u-turn away from going back to Krispy Kreme and buying a dozen orginal glazed and downing them on the spot.

It’s like my subconscious is saying, “If you’re not going to floss, nothing else really matters either. Might as well let yourself go.” Don’t ask me why but it true.

So if I show up late for a meeting and have original glaze flakes on my shirt, you better keep your distance.

My breath probably stinks too.

The Synagogue

Ever wonder how “The Synagogue” came to be? We read about synagogues all the time in the Gospels and in Acts, but where did they come from? We don’t read about them in the Hebrew Scriptures. There’s no command, example, inference, or precedent authorizing the Jewish people to form these small communities focused on prayer and the reading of Scripture. Yet by the first third of the first century AD, the synagogue is playing an important role in Jewish spiritual formation.

According to Harper’s Bible Dictionary, “The origin of the synagogue remains unknown, but the question has produced a number of theories. Many have suggested that the synagogue arose in the Babylonian exile as a response to the loss of the Temple as the center of Jewish religious life. Though the suggestion is reasonable, no direct evidence exists for its presence and the biblical passages cited (Ezek. 11:16; 14:1) are far from convincing. . . .Some scholars suggest that the Hellenistic crisis during the second century b.c., in which there was a conflict among Jews over acculturation and fidelity to tradition, produced the synagogue as a mode of resistance to Hellenism, i.e., Greek culture and custom. Since the synagogue existed in developed form in the first century a.d., it is likely that it came into being in the two centuries preceding, but no direct evidence for it then exists.

Even if we can’t be sure how the synagogue came into being, I think we can safely assume that it arose as a response to a specific cultural situation not directly addressed by the Hebrew Bible. The synagogue was an extra-biblical innovation motivated by a cultural circumstance.

I come from a tradition that has championed the slogan, “Speak where the Bible speaks and be silent where the Bible is silent.” My tribe is not typically known for its innovative spirit, in part I think, because this slogan hard-wired us to shun anything even remotely resembling creativity. Forget about innovation in response to culture. Our mission has been to slavishly implement what the New Testament tells us “church” is supposed to look like.

Apparently, “Speak where the Bible speaks and be silent where the Bible is silent” wasn’t one of the guiding phrases for Jesus’ ministry. Otherwise, I don’t think he would have made it his custom to participate in an innovation that wasn’t authorized by the Bible he read.