Monkfish Abbey

Monkfish Abbey is a church with a difference

Tips for building generous “soul-care” communities, from Rachelle Mee-Chapman, “urban abbess” of Monkfish Abbey:

* Make the table your altar.
Eat simple meals together regularly and enjoy the conversation. Anchor your celebration with a simple ritual of breaking bread or saying grace. Try having a “question of the night” to get conversations going.

* Find a rhythm to live by.
Follow the seasons as anchor points for celebration and reflection. Make an annual practice of celebrating spiritually oriented holidays.

* Dance in the overlap.
Emphasize the places where your belief systems and faith practices coincide, and celebrate those.

* Embrace experimentation.
Try different practices, celebrations and rituals, and then lean into the ones that feed you best.

* Practice dialogue instead of debate.
Learn to listen to each other’s beliefs and practices. Create a culture that doesn’t require people to be on the same page religiously. Be open to learning from belief systems other than your own.

* Sink into story.
Know your family’s holy stories and find culturally current ways to celebrate age-old tales.

HT to MoLak Jedi

2006 Tulsa Workshop

This will be the first of many posts in the next few months about the 2006 Tulsa Workshop. The speaker list and schedule are starting to come together. Each evening we’re going to have tag-team keynote speakers, one from Churches of Christ and one from independent Christian Churches. This is one way we’re participating in the larger movement of reconciliation that is taking place between our two tribes.

Since 1906, Churches of Christ and Christian Churches have been officially recognized as two distinct religious groups. This is a shame considering that both groups were birthed out of a unity movement. One hundred years later, there are a number of folks in both groups that are saying that what happened one hundred years ago should have never occurred. We shouldn’t have let our differences of opinion and practice divide us. In 2006, there will be a number of events like the Tulsa Workshop and the NACC where foks from both tribes will get together and declare that we are still part of the same family.

For all my non-Church of Christ/Christian Church readers, please indulge me as I talk about all of this family business and celebrate with me that two groups of Christians who were once divided are starting to come back together. That’s a good thing not only for our two tribes but for the larger Kingdom.

On Thursday night, Chuck Booher and Jeff Walling will speak. On Friday it will be Max Lucado and Bob Russell. On Saturday, Allan Dunbar and Marvin Phillips will rock the house.

If you have any questions about the Workshop, what we’re planning to do, ways you can help spread the word, etc. leave a comment here or email me at wadehodgesATgmail.com. You can also find more info over at www.tulsaworkshop.org. There’s not much going on there now, but it will be hopping before long.

Favorite Posts

According to Jakob Nielson, one of the biggest mistakes bloggers make is not providing “Favorite Posts” links on their sidebar. So I’m going back through the archives and linking to some of my favorite posts as well as some of the posts that have created the most conversation.

I’ve also added a few new titles to the “Worth Reading” section.

On Time

Ever had one of those days when it seems like everybody is moving a step slower than you? You’re in the groove and everyone else is stumbling along. Today has been one of those days for me, and it’s been frustrating. I’ve spent all day waiting on people who don’t have their lives as together as I do.

In fact, I’ve had a series of appointments today for which the other person has arrived a good fifteen minutes late. Each time, I’ve tried to be patient and gracious and all that, but with each display of tardiness my irritation has burned a bit more hot.

Five minutes ago I discovered that my watch was set fifteen minutes fast.

I know there is a sermon illustration in here somewhere, but right now I feel too stupid to care what it is.