The Christmas Prophet

He appeared outside one of the main entrances to the Woodland Hills Mall on the Friday after Thanksgiving. He had frizzy, red hair and a beard to match. He wore bright green overalls and a white undershirt.

When asked, he would say that his name was John.

“Like, as in ‘The Baptist?’” asked a teenager who had been to Sunday school a few times.

Keenly aware of his post-denominational cultural context, he said, “No, just John.”

He drank nothing but strong black coffee from a silver thermos that was always within reach. He kept his overall pockets full of Christmas shortbread–the kind that?s covered with little sprinkles. When he ate it, some of the sprinkles would get into his beard. When he stood at just the right angle, relative to the sunlight, he sparkled.

Somewhere along the way he had picked up a cheerleader’s megaphone. As busy shoppers walked in and out of the mall, he shouted through it:

“2-4-6-8 change before it’s too late.
Repent! Repent! That-is-why-I-was-sent!”

Most people ignored him.

But a few would stop and listen. When a small crowd had gathered around him, he put down his megaphone, took a quick sip of coffee and said:

“You people put up your lights and your signs saying ‘Jesus is the reason for the season,’ but the truth is, shopping is your reason. Repent!”

“You sing songs about peace on earth and goodwill to all men, but you just flipped off an old lady because she beat you to the parking spot you wanted. Repent.”

“You call yourselves Christians. Little Christs. Is this the way he taught you to live? Don’t think that just because this is a Christian holiday your sinful behavior is justified. Repent! And prove your repentance with action!”

The small crowd around him began to scatter. They had heard enough. But a few of the few remained behind.

“What should we do?” they asked.

To those who were on their way into the mall, he said, “Turn around and go back home. You don’t need to go shopping. You’re already drowning in debt and paying outrageous interest rates. Don’t use the birth of Jesus as an excuse to buy things you don’t need with money you don’t have. Go home and get out of debt as fast as you can and then you’ll have money available to help those who are in real trouble.”

To those who were walking out of the mall, loaded down with bags of merchandise, he said, “Turn around and take it back. All of it. Unless it’s for someone who really needs it. Stop trying to buy the perfect something for someone who has everything. No one needs a dresser full of sweaters. Who do you know who wears all the coats they already have in their closet?”

To the haggard parents of three little kids he said, “Go home and start teaching your kids that there is more to life than getting everything on your wish list.”

Then he grabbed his megaphone and turned to those walking by and shouted, “You’re not celebrating the birth of the Prince of Stress. Repent!”

Kierkegaard on the NT

This quote from SK brought me up short.

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be able to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?

Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming to close. Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

Missing the Point of Salvation Part 3

Part 1
Part 2

I recently conducted an informal poll in which I asked a number of people, “What does the word “salvation” mean to you?” or “What comes to mind when you hear the word “salvation?”

Just about everyone I asked said that “salvation means going to heaven when I die.” One person said, “Salvation is spending eternity in heaven with Jesus.”

When we ask a person “Are you saved?” or if we ask about someone else, “Is he/she saved?” what we typically want to know is if they have done what they need to do in order to go to heaven when they die.

We tend to talk about salvation in terms of something that is a future event for an individual.

In the stories we looked at in my previous post, this kind of language about salvation is nowhere to be found (I’m not saying it can’t be found in other places). Rather, these stories describe salvation in terms of restoration that is experienced as a present reality, not a future expectation.

Another example of what I’m talking about can be found in Luke 19:1-10.

Zacchaeus responds to Jesus’ presence by making a pledge of radical generosity to the poor and restitution to those he has cheated.

Jesus responds by saying, “Today salvation has come to this house.”

There’s a nice play on words in this story. In verse 5, Jesus says, “I must stay at your house.” Then in verse 9, Jesus says “Salvation is in the house.”

The name Jesus means “The Lord saves” or more literally “Salvation.”

Jesus goes on to say that Zaccheus is a son of Abraham. In other words, Zaccheus too is a part of God’s community. I’m assuming this is said in the hearing of Jesus’ critics, who were also Zaccheus’ enemies.

When Jesus says that salvation has come to this house, is he saying “Congratulations Zaccheus, because you’re giving a bunch of money away you’re going to go to heaven when you die?”

Of course not. He’s telling Zaccheus and anyone else who happens to be listening that Zaccheus has been restored to the family of God.

For Zacchaeus, salvation is more than just a future event. It’s a present reality.

“Salvation” has legs and it just walked into his house.

Missing the Point of Salvation Part 2

Part One

Let’s take a look at several more stories from Luke.

First, Luke 7:36-50.

Jesus tells Simon that the explanation for the woman’s radical/over the top/scandalous behavior is that she understands what it means to be forgiven and he doesn’t. She has a radical response to the radical love of God.

What really interests me are the final words Jesus speaks to the woman.

“Your faith has saved you, go in peace.”

This is a salvation story.

The Hebrew concept behind the world “peace” is “shalom,” which is more than an absence of conflict. It’s wholeness.

To live in a state of shalom is to be in harmony with God and with your neighbors and with the world around you.

When Jesus says “Go in peace,” he saying way more than just “have a nice day.”

Jesus treats her and speaks to her as one who is embraced by God and therefore must be embraced by all who embrace his vision of what the Kingdom of God is like.

Jesus not only forgives the woman of her sins, he restores her to her community.

Next, look at Luke 8:26-39.

Jesus liberates a man from a hoard of demons and sends them into a herd of pigs. Verse 36 says, “Those who had seen it told the people how the demon-possessed man had been cured.” The Greek word that is translated “cured” can also be translated “saved.”

This too is a story of salvation.

When the just-saved man tries to follow him, Jesus sends him back to his people, back to the community from whom he has been isolated.

Jesus not only liberates the man, he restores him to his community.

Finally, let’s look at Luke 8:40-56.

When the woman touches his cloak, she is healed. In verse 48, Jesus says, “Daughter, your faith has healed you. Go in shalom.” “Healed” in this verse can also be translated as “saved.”

Once again, another salvation story.

By calling her out after her attempt at being healed anonymously, Jesus is making her salvation a public event.

He not only heals her, he restores her to her community.

A final salvation story emerges when Jesus tells Jairus in verse 50, “Don’t be afraid; just believe, and she will be healed (saved).”

After Jesus raises the little girl from the dead, he tells her parents to give her something to eat. I used to think this was because being dead makes a person hungry. I’ve been living in Luke’s gospel long enough now to see that the sharing of food is never just about nourishment. It’s about inclusion/restoration into a family/community.

In Luke 15, after the lost son comes home, his father throws a party. When challenged by the older brother, the father tells him that this is what one does when a parent gets back a child who was dead.

Four salvation stories. They all have something in common beyond the fact that each person is “saved” by Jesus.

Read Part 3

Missing the Point of Salvation

Luke 7:11-17 tells a story about a young man Jesus raises from the dead in the village of Nain.

If I were a journalist covering this story, my headline would read, “Jesus Raises the Dead!” Yet I think my headline would miss the point Luke is making by including this story in his gospel.

Raising the young man from the dead is the means to an end. The way Luke tells the story leads me to believe that what this story is really about is the way Jesus gives back to a helpless, hopeless woman her status in her community. As a widow who has now lost her only son, she is left vulnerable and disenfranchised in a male-dominated culture.

When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

The dead man sat up and began to talk, and Jesus gave him back to his mother.

Jesus demonstrates compassion to this woman by raising her son from the dead so that she can be restored to her community. That’s the larger point this story is making. It’s easy to miss because we’re distracted by the fact that Jesus RAISED SOMEBODY FROM THE DEAD.

I contend that we miss the larger point of what Salvation is and what it means to be saved in a way similar to the way we miss the point in this story.

Read Part 2