Just Released: Train For Something Greater

From Amazon.com:

Why can’t church be more like CrossFit?

What if Christ-Followers pursued spiritual fitness with the same tenacity and intensity with which CrossFitters pursue physical fitness?

What would it look like to take CrossFit principles and insights and apply them to training for Christ-likeness?

These are the questions that spawned the book you’re about to read.

In Train For Something Greater, Wade Hodges throws his passion for CrossFit and his desire to become more like Christ into the black box. The outcome is a humorous, practical and inspirational discussion about what training for physical and spiritual fitness have in common.

If you love CrossFit almost as much as you love Jesus, you’re going to love exploring the infinite connections between your two passions.

If you love CrossFit more than you love Jesus, prepare to explore a deeper meaning behind the phrase “ready for anything.”

If you’ve never heard of CrossFit, but are longing for a fresh approach to training for Christ-likeness, get ready to see spiritual formation from a new perspective, while also being overcome with a strong desire to pick up something heavy.

Buy it Now!

Don’t have a Kindle reader?

Not a problem. It can be read on any device (Macs, PCs, iPads, iPhones, Android devices and Blackberries) with the Kindle reader app. (Available here)

I Need An Editor!

Sometimes it’s hard to believe that life is actually going somewhere.

One of my faith struggles is trusting that God is actually at work in and behind and between my experiences, redeeming my poor choices and silly mistakes, while honoring my freedom to make my own decisions.

I am writing my own story, but I also recognize my need for an editor. Someone who can make sense of this incoherent mess of a first draft I’m turning in. Because that’s exactly how life gets lived. We are all writers frantically pounding out a messy first draft on our keyboards, while an unforgiving deadline looms over us.

Unlike writers, we don’t have the luxury of going back and cleaning up the first draft of our lives. We can’t edit the last day we lived like a writer can edit the last paragraph she wrote. All we can do is keep on living, moving forward, filling page after page with false starts, wrong turns, dead ends, faulty logic, weak structure, and awkward dialogue.

When our deadline arrives, we turn in our story. It’s not much, but it’s the best we could do with the time we were given.

What our first draft needs is an editor who understands the story we were trying to tell and who understands our limitations as writers.

We need an editor who can tidy up the messy details without losing sight of the larger story we envisioned in our heads, but failed to translate to the page.

An editor who sees the best parts of our story and draws them out, highlighting them in bold type, while weaving the unfortunate, unwise, and underdeveloped threads into a coherent subplot.

An editor who can take our story and make it better than we ever imagined without changing its essence so much that it ceases to be our story.

That’s the kind of editor I need for my life.

Any ideas where I might find one?

The Top Ten Ways Preachers Justify Their Favorite Pastimes

20120418-205936.jpg1. Playing Words with Friends improves my vocabulary.

2. The graphics on ESPN inspire me to spend more time on my PowerPoint slides.

3. Playing Call of Duty improves my reflexes so that I can better respond to tough questions after my sermons.

4. I pray some of my best prayers in between shots on the golf course.

5. Jesus spent lots of time in a boat.

6. Watching Survivor helps me do a better job at elders’ meetings.

7. I read spy novels to learn how to build more suspense into my sermons.

8. I keep going to U2 concerts because I’m hoping to talk to Bono about our open worship pastor position.

9. Camping helps me better understand the plight of the homeless in our community.

10. I go to R-rated movies looking for new things to preach against.

Dealing With Technological Distractions In Church

When I was a kid I tried to sneak The Black Stallion into church one Sunday. I planned on reading it during the sermon. My mom caught me and made me leave it in the car. She told me I was old enough to listen to the sermon and be bored to tears just like the adults. She didn’t say it exactly like that, but I knew what she meant.

I bring this up because several months ago, while sitting in church, I looked around mid-sermon and saw at least two iPads and two Kindles being put to use. These numbers are from a small sampling of the people sitting on my row or in the row in front of me. I tried to turn around and check the row behind me, but my wife thumped my ear.

These wonderful pieces of technology weren’t being used to read the scriptures the preacher was referencing in his sermon, nor were they occupying little kids who needed some help remaining quiet. They were in the hands of adults who were, ahem, multitasking during the sermon.

Preachers, the competition for the attention of the people sitting in front of you is fierce. Despite what you keep telling yourself, they’re not sitting out there reading their Bibles on their tablets while you preach. They’re checking email, reading novels, and sending tweets about what they had for breakfast. Unlike pulling out a four inch thick Steven King novel to read or pecking away at their laptop keyboard while you talk, their behavior is socially acceptable because they’re doing it on a tablet, e-reader, or smartphone.

How can preachers fight back against this onslaught of distracting technology that saunters into the gathering wearing its Sunday best and refusing to be ignored?

Here are a few suggestions.

1. Ask God to smite the first person who fires up his iPad for any reason other than reading his Bible this Sunday. This worked wonders in the early church (see Acts 5:1-16). If God won’t cooperate, station a sniper in the balcony with a Nerf gun. If this seems too harsh, I have other, less biblical, suggestions for you to consider.

2. Ban all technological gadgets from the gathering. In the old west, cowboys had to leave their guns at the door of the church before entering. (I have no idea if this is true, but if it’s not, it should be.) Some churches won’t let you take food or drinks into the auditorium. Why not add another line to the sign requesting people leave their technology in the car? I’m only half joking about this. Preachers should be challenging their churches to consider the addictive nature of their gadgets. If banning technology from the gathering seems Un-American to you, then you’ll have to work harder at keeping the attention of your audience, which leads to my next suggestion.

3. Employ the Seal Team Six method of sermon delivery. I plan on unpacking this more in a future post, but here is the summary.

Start off with a bang. Grab their attention in the first three minutes of your sermon. Shock, surprise, or bewilder them. Blow something up!

Attack with precision.
Hit the ground running and purposefully make your way to the objective. Fire your weapon only when necessary. Don’t waste words or go on tangents. Stick to the mission. Have one big idea and communicate it with crystal clarity.

Get in and out as quickly as possible. If your sermon lasts longer than thirty twenty-five minutes you are jeopardizing the success of your mission. If you’re not sure a thought, point, or paragraph belongs in the sermon, cut it. No one will miss it. If you find quick-strike missions distasteful, then here’s my last idea.

4. If you can’t beat ‘em, join ‘em. Give them something to do with their technology while you’re talking. Point them to some notes you’ve posted online. Ask them to tweet questions and feedback while you’re preaching. Have a contest that rewards the person who takes the best notes or comes up with the most clever sermon title for the podcast. Use what they’re bringing with them to your advantage.

These are my ideas, or at least the legal ones.

Please share yours in the comments.

Fearful Unto Death

The following is based on a true story. . .

*****

It was summer and the old man was curled in a fetal position under a heavy quilt. He was upset. He’d been having hard dreams that left him confused. He dreamt she was sick, but was going to get better. He dreamt she was about to die. He dreamt she had been dead for three days.

From each dream he would awaken to a new reality. He knew one of them was true, but he had no idea which one. He would speak his last dream to a nurse, as if it were true, and she would help him adjust to reality. He would grieve and then doze again only to awaken from another dream whose veracity could only be confirmed when spoken aloud.

His family walked into the room and gently nudged him awake. They would be going home soon, so they didn’t mind disturbing him.

He awoke with understanding. He knew where they had been. His wife had been buried just an hour before, while he was trembling in his bed. Alone for the first time in 65 years.

The family gathered around to say their goodbyes. He was enjoying a pocket of clarity that would last for a few minutes. He could remember names and faces and carry on a conversation.

Each member of the family took their turn, knowing this could be the last time they would ever speak to him: granddaughter, grandson, daughter-in-law, and then son.

The old man had something on his mind and he waited to tell it to his son.

“I’m worried,” he said.

“About what, Daddy?”

“I’m worried about your momma. That maybe she didn’t live right the last few days. That she won’t make it.”

The son’s gut tightened in sympathy for his father, while his heart pounded in anger towards the twisted religion that produced such a confession. His parents had been Christians all their lives. Not just occasional “Christmas and Easter Christians” either. They were “go to church every time the doors were open” Christians. Sunday mornings, Sunday and Wednesday nights, and special events and meetings. They were always there in the pew, demonstrating their faithfulness.

They were afraid not to be. They believed that to willfully miss a religious service would constitute rebellion against a God who loved them, but only up to the point of their obedience.

For God so loved the world he gave his one and only son, along with the Holy Bible, full of commandments, examples, and necessary inferences that must be obeyed by everyone wanting a fighting chance of going to heaven when they die.  This was the gospel they heard and obeyed. It’s the gospel they’d impressed upon their children, friends, and neighbors.

Their gospel said that the Bible tells us what God expects from us, and if we do what the Bible says, there is a good chance we will be saved, because Jesus died to forgive and save those who do their very best to please the Father, especially those who are passionate about restoring the ancient pattern of the New Testament church, as long as they are faithful unto death.

Good news shouldn’t have that many commas.

It was a grueling version of Christianity that left its adherents feeling superior to those who didn’t conform to their right way of reading the Bible, while at the same time leaving them feeling perpetually insecure about their future salvation.

How could you ever know that you were doing enough to please God? What if you made a mistake somewhere along the way that you didn’t catch, but God did? What if you sinned and never had a chance to ask for forgiveness before you died?

This is what the old man was worried about. Had his precious wife, in the last few days of her life, as she oozed in and out of consciousness, said, or maybe even thought, something sinful? What if she cursed God in a moment of pain? What if she doubted something essential to salvation in her final moments? What if in her delirium she had failed to confess her sins and died in a state of lostness? Had she been disqualified from the prize?

These were not the irrational fears of a senile old man. This was the code that had governed his life, and his son knew it. He recognized the insecurity in his daddy’s voice.

“All we can do is try our best and then hope that on the Day of Judgment we’ve done enough.”

“Take heed, lest you fall.”

“Faithful unto death.”

He’d heard his parents say these lines so many times that his heart was forever hardened against the church in which he was raised.

The son wasn’t sure what to say. He looked to the others for help, but they had nothing to offer but sad expressions. He knew it wouldn’t do any to challenge the old man’s beliefs this late in the game.

He also knew his daddy well enough to understand that he wasn’t just worried about his wife. He was worried about himself as well, that he wouldn’t remain faithful unto death. This was terrifying prospect for someone who believed in a God who refused to make exceptions.

“Don’t worry. Momma’s fine. She’ll be all right and so will you. You did the best you could. That’s all you can do. You get some rest and don’t worry.”

Soon enough the window of clarity would close and the old man would return to his dreams. His family slipped out of the room with moist eyes, knowing the old man would awaken later and relive it all over again. Their best hope was that if death didn’t take him soon, then senility would eventually envelope his religious insecurity in a random pattern of incoherent dreams and worry-free awakenings.

What do you do with a gospel that causes a frail old man to tremble in his bed because he’s afraid that his just buried wife of sixty-five years might not be waiting for him in heaven because she made a mistake on her death bed?

What do you do with a gospel that fills a dying old man’s mind with worry because after living a life dedicated to obeying God, he believes he still might lose the prize and fail to join his wife in heaven, assuming she was able to do her part to meet him there?

What do you do with a gospel that makes old men and women fearful unto death?

I say you call it false and cast it into the depths of hell, where it belongs and where there is plenty of room for it.

Just as there is plenty of room in heaven for two sincere, but spiritually tortured Christians like my grandma and grandpa.

Maybe after half an eternity with Jesus, they’ll finally accept that they have nothing more to worry about.