Quantum Theory

I’ve been doing a little reading about quantum theory. After watching What the Bleep Do We Know?, I went down to Borders and found Quantum Theory, A Very Short Introduction by John Polkinghorne. I read Polkinghorne’s The Faith of a Physicist: Reflections of a Bottom-Up Thinker several years ago and really enjoyed it. As its title implies, “Quantum Theory” is a very brief look at the basic ideas, questions, and mysteries surrounding quantum theory. Polkinghorne does a great job of not getting too technical, while at the same time communicating the “cloudy fitfulness” of quantum theory. If you’re looking for an entry point into this subject, give this book a try. I’ve got The Elegant Universe sitting on the bookshelf and I plan to crack it open sometime in the not too distant future as well.

Polkinghorne concludes “Quantum Theory” with the following:

It seems appropriate to close this chapter with an intellectual health warning. Quantum theory is certainly strange and surprising, but it is not so odd that according to it “anything goes”. Of course, no one would actually argue with such crudity, but there is a kind of discourse that can come perilously close to adopting that caricature attitude. One might call it “quantum hype”. I want to suggest that sobriety is in order when making an appeal to quantum insight.

We have seen that the EPR effect does not offer an explanation of telepathy, for its degree of mutual entanglement is not one that could facilitate the transfer of information. Quantum processes in the brain my possibly have some connection with the existence of the human conscious mind, but random subatomic uncertainty is very different indeed from the exercise of the free will of an agent. Wave/particle duality is a highly surprising and instructive phenomenon, whose seemingly paradoxical character has been resolved for us by insights from quantum field theory. It does not, however, afford us a license to indulge in embracing any pair of apparently contradictory notions that take our fancy. Like a powerful drug, quantum theory is wonderful when applied correctly, disastrous when abused and misapplied.

Here’s my favorite quote from “Faith of a Physicist”:

Mistakes by natural theologians in the past do not preclude the possibility of success in the present. The science of 1750-1850 made plenty of mistakes too (phlogiston, caloric), and had ideas which were eventually fruitful but in a somewhat different form from that envisioned by their orginators. As a scientist I am often struck by theologians persistent fears of getting it wrong. …a willingness to explore ideas which might prove mistaken, or in need of revision, is a necessary price of scientific progress. One would have thought that the intrinsic difficulty in doing theology would encourage a similiar intrepidity. At times that has been so, but not always. I am not, of course, denying the existence of many wild flights of contemporary theological fancy, but saying within its more sober core I detect a degree of disinclination to take intellectual risk, particularly where it involves interaction with another discipline.

One Blog a Day

If you only have time to read one blog a day, then read Scot McKnight’s Jesus Creed.

What the Bleep Do We Know!?

So I finally got around to watching “What the Bleep Do We Know!?” the other day. After hearing so many different people talk about what an amazing movie it is, I pushed the play button on my remote with a great deal of anticipation. For the most part, I found it to be fascinating. Great music. Great visuals. Lot of moments when I said out loud to no one in particular: “seriously?”

I guess that’s because there are several moments in the film when I was confronted with something that was pretty hard to believe, such as the Emoto water crystals bit. I have no idea if there is any validity to Emoto’s findings, but boy do I want it to be true. I want to live in that kind of universe.

Several of the talking heads had some profound things to say. A couple of them came off looking like nutjobs. Midway through I started thinking that there was something not quite right about the blonde lady. Sure enough, as the end credits rolled I discovered that the strange blonde lady was actually channeling “Ramtha,” a 35,000 year old spirit. I began to wonder, “Just what the bleep kind of documentary is this?”

Turns out all three of the filmmakers are students of Ramtha. That doesn’t mean that everything in the film is bogus. It just means this a documentary with a definite viewpoint, which by the way is true of EVERY documentary, including those produced by “objective” Christians.

While I’m going to pass on the New Age mumbo jumbo interspersed throughout, I’m going to continue to pursue the implications of quantum mechanics. I’m not a scientist and I don’t have a clue as to how accurate the science discussed in this film is, but I’ll say it again. I really, really want it to be true. I love the idea of our being co-creators with God in a universe that is open to infinite possibilities.

It’s interesting that it?s the New Agers who have first grabbed this new paradigm and baptized it into their metaphysics. At some point, Christians will get to do the same thing. We did it with the Newtonian view of the universe. Looks like we’re going to get to do it again.

We better get busy. Ramtha has a 35,000 year head start on us.

A “Spiritual” Cop-Out

I read Matt Elliot’s blog earlier today and then I read the following in Our Father Abraham:

Unlike the ancient Greeks, the Hebrews viewed the world as good. Though fallen and unredeemed, it was created by a God who designed it with humanity’s best interests at heart. So instead of fleeing from the world, human beings experienced God’s fellowship, love, and saving activity in the historical order within the world. According to Hebrew thought there was neither cosmological dualism (the belief that the created world was evil, set apart from and opposed to the spiritual world) nor anthropological dualism (soul versus body). To the Hebrew mind a human being was a dynamic body-soul unity, called to serve God his Creator passionately, with his whole being, within the physical world. Certainly, the godly of the Old Testament could never have brought themselves to sing such patently foreign and heterodox words as the following, which may be heard in certain churches today: “This world is not my home, I’m just a-passin’ through,” or “Some glad morning when this life is o’er, I’ll fly away,” or “When all my labors and trials are o’er, and I am safe on the beautiful shore.” To any Hebrew of Bible times this kind of language would be unrealistic and irresponsible, a cop-out–seeking to abandon the present, material world, while focusing on the joys of the “truly” spiritual world to come.

Page 169-170

Emerging Headwaters

I was talking with someone yesterday about the theological/philosophical headwaters for the emerging conversation. There are a handful of names that keep turning up in the footnotes of books written in the emergent tone of voice.

Here are the ones I’m thinking of in no particular order:

1. Lesslie Newbigin
2. Michael Polanyi (Newbigin refererences him quite a bit.)
3. N. T. Wright
4. Dallas Willard
5. Hunsberger and the gang from Gospel and Our Culture Network (Their work is a result of taking up the Newbigin gauntlet.)
6. Richard Foster His integration of the various streams of Christian spirituality was my first exposure to a “both/and” approach to the Christian faith.
7. Stanley Grenz
8. Len Sweet He was one of the first Christian thinkers to tell us that a cultural tsunami was coming. (thanks to J. A. Turner for the reminder)

I haven’t included Brian McLaren in this list because I think of him as more of a popularizer of the work of those mentioned above. In no way do I mean this to be a dis of McLaren. He’s doing a wonderful service for the church by taking what can be some very difficult material and making it available to a wider audience.

Have I missed somebody? Have I included someone that shouldn’t be?